Global Cinema 34: Chad – Grigris (2013)

Not ostensibly a major player in world cinema, Chad is probably the African country I’ve seen more films from, solely due to the work of Mahamat-Saleh Haroun, who has carved out a distinctive an ongoing voice for himself representing the country. Works like Daratt and A Screaming Man made his name, and he’s also made work in France (with 2017’s A Season in France). His latest film was made last year, Lingui: The Sacred Bonds (set again in his native country).


Flag - ChadRepublic of Chad (جمهورية تشاد aka République du Tchad)
population 16,245,000 | capital N’Djamena (951k) | largest cities N’Djamena, Moundou (137k), Abéché (98k), Sarh (97k), Kélo (58k) | area 1,284,000 km2 | religion Islam (52%), Christianity (44%) | official language Arabic (اَلْعَرَبِيَّةُ), French (français) | major ethnicity Sara (27%), Arab (13%), Kanembu (9%) | currency Central African CFA franc (FCFA) [XAF] | internet .td

A country which stretches from the arid Saharan north, through an arid Sahel belt in the centre to fertile savannah in the south. It is indeed named after the lake which is the second-largest wetland on the continent (though may have shrunk by up to 95% between the 1960s and 1990s), itself named from a Kanuri word meaning “large expanse of water”. Some of the most important archaeological sites are located in Chad and habitation became denser from the 7th millennium BCE. As a crossroad of civlisations, the earliest known were the Sao, but the Kanem Empire took over around 800 CE and lasted the longest, though the Bagirmi and Wadai emerged in the 16th and 17th centuries, and each raided for slaves from the south. French colonial expansion took hold in the late-19th century and by 1920 they had taken it in as a colony, part of French Equatorial Africa (with what are now CAR, the Republic of Congo and Gabon). Even compared with their other colonies, modernisation was slow and education was neglected, as France treated it merely as a source of cheap labour for the cotton industry. After WW2 it became an overseas territory and had an assembly, in which the largest party was the PPT (Chadian Progressive Party), and upon independence on 11 August 1960, the leader of the PPT became the first Prime Minister, François Tombalbaye. His autocratic rule sparked a northern insurgency and civil war, with Hissène Habry taking the capital in 1979 (several years after the deposition of Tombalbaye). Libya tried to use the fragile balance of power to take control (in the so-called Toyota War), but were repelled in 1987. Habré consolidated his dictatorship but was overthrown by his deputy Idriss Déby in 1990 (both died in 2021, the former from COVID while imprisoned in Senegal for war crimes, the latter in combat while fighting an insurgency). A transitional military government under his son Mahamat Déby is currently in power.

As a country blighted by civil wars and insurgencies, as well as chronic underinvestment while a colony of France, understandably cinema has not progressed quickly in the country. The first film made there appears to have been a 1958 John Huston film, and the earliest indigenous work documentary short films made by Edouard Sailly in the 1960s. The few cinemas which existed closed down due to civil war, but some stabilisation post-1990 allowed filmmakers like Mahamat-Saleh Haroun (the country’s best-known internationally) and Issa Serge Coelo to make a name. As of 2011, there is apparently only a single cinema in the country.


Grigris (2013)

This is a stylish film from a director who has very much proved himself in his filmmaking, but it’s also one that is truly built around a riveting central performance (in this case from Souleymane Démé). The title character is a studio photographer by day (his dad’s trade) and a dancer in nightclubs by night. He loves the dancing, and even though his legs are paralysed, he makes such effective and spectacular use of them in his dance routines, but it’s a not a film about overcoming physical limitations, it’s about what happens when you need to make choices beyond your control. He falls in with some dodgy guys and ends up doing a bit of smuggling to make money and that’s when things start to unravel a bit. It all moves at a deliberate, slow pace but it’s never unclear about what’s going on or who’s motivated by what, and it all ends in a spectacular scene that I shan’t go into obviously but, well, just don’t mess with village women in Chad I guess.

Grigris (2013)CREDITS
Director/Writer Mahamat-Saleh Haroun محمد الصالح هارون; Cinematographer Antoine Héberlé; Starring Souleymane Démé, Mariam Monory; Length 101 minutes.

Seen at home (Mubi streaming), Wellington, Tuesday 2 March 2021.

Global Cinema 33: Central African Republic – All Are Human (2017)

I was hoping to watch a feature from the Central African Republic, but try as I might to track something down online there really has been very little filmmaking in the country. Even this short film I’m featuring today isn’t made by native Central Africans, but it does at least deal with the country and its issues — presumably the ones which have ensured its filmmaking base has never really grown.


Central African flagCentral African Republic (République Centrafricaine)
population 4,666,000 | capital Bangui (623k) | largest cities Bangui, Bimbo (124k), Berbérati (77k), Carnot (45k), Bambari (41k) | area 622,984 km2 | religion Christianity (90%, mostly Protestant), Islam (9%) | official language French (français), Sango | major ethnicity Gbaya (33%), Banda (27%), Mandja (13%) | currency Central African CFA franc (FCFA) [XAF] | internet .cf

A landlocked country fitted in between Chad, the Sudans, the Congos and Cameroon, mostly made up of savannahs between the Sahel in the north and an equatorial forest in the south. The origin of its name is fairly self-evident, but in French colonial times, when the present borders were set, it was called Ubangi-Shari (after the two chief rivers of the country). Settlement in the territory currently encompassed by the country, however, stretches back thousands of years to the Neolithic period, and megaliths near Bouar (in the west of the country) indicate habitation dating to the mid-4th millennium BCE. However, despite the country’s poverty (lowest per capita GDP) and development (second lowest after Niger), it is rich in mineral deposits and land. Colonialist interest began with slave trading in the 16th century, and in the 19th century ‘Scramble for Africa’, France seized the area in 1894. Concessions were granted to those stripping the land of its assets, and the brutality of this exploitation led to a reduction to the population by almost half in the 50 years following. The Kongo-Wara rebellion (or ‘war of the hoe handle’) attempted one of the continent’s largest interwar insurrections in 1928, but this was eventually suppressed. Independence leader Barthélemy Boganda was elected to the French National Assembly in 1946 but became disheartened and returned to found MESAN in 1950, which swept territorial elections and as first PM, Boganda declared independence in 1958. His cousin David Dacko took over after Boganda died in a plane crash, and became the first President when France granted full independence on 13 August 1960 (a date still celebrated). Col. Jean-Bédel Bokassa seized power in 1965 and named himself Emperor Bokassa I; France supported Dacko to overthrow him in 1979, but another coup took place in 1981 by Gen. André Kolingba. Struggles have pulled power back and forth in the succeeding years between his supporters and those of Ange-Félix Patassé and subsequent coups have led to a period of civil wars and unrest since 2004. The current President since 2016 is Faustin-Archange Touadéra.

Although there have been films made in the CAR, the country’s poverty and ongoing civil unrest ensure that there hasn’t been much made, and what does exist is largely documentary or short productions. The first film made there appears to have been a French ethnographic short film from 1945, and the first feature-length drama wasn’t until 2003 with La Silence de la forêt (which sadly I haven’t been able to track down).


Zo Kwe Zo (All Are Human, 2017)

The Central African Republic has a French colonial past but it hardly has a tradition of filmmaking like other former French colonies. Partly I imagine this may be down to the legacy of civil wars and violence that is inscribed in the country, and that’s what this short film by some American filmmakers is dealing with and trying to open up a dialogue about. A wave of unrest against the government in 2013 saw a variety of (Muslim) rebel groups coalescing as the Seleka seizing the capital, opposed by Christian militias, the “anti-balaka”. This short film attempts to give the impressions of a few of those players on either side and the trauma they’re dealing with. It’s hardly perfect: there’s not enough time to really eke out the themes, so it ends up seeming fairly simplistic at a narrative level, with a rather rushed denouement between the anti-balaka militiaman and a doctor who has suffered a loss. However, the technical qualities are excellent, with some beautiful cinematography and sound editing. It’s just a pity the script doesn’t quite match it.

CREDITS
Directors/Writers Andrew Ellis and Lindsay Branham; Cinematographer Ellis; Starring Bachir So, Josette Melodie Agouh; Length 21 minutes.
Seen at home (YouTube streaming), Wellington, Friday 14 January 2022.

Global Cinema 32: Cape Verde – Djon África (2018)

Getting back into my Global Cinema strand, which involves me paraphrasing the Wikipedia entries for the country and cinema, along with a review of a film so apologies if that seems lazy. I am hoping it helps me learn about the world. Anyway, the country I’m covering today has always been known in English as Cape Verde, but they prefer Cabo Verde (even in English) so that’s the name I’ll use for the rest of this article. Pedro Costa has dealt with Cabo Verdeans in a number of his films, but there are also some good local films like this one (a co-production with Portugal and Brazil). I’m very worried now about my next visit, which is to the Central African Republic, but I’ll cross that bridge soon.


Flag - Cape VerdeRepublic of Cabo Verde (República de Cabo Verde aka Cape Verde)
population 484,000 | capital Praia (128k, on Santiago island) | largest cities Praia, Mindelo (70k), Santa Maria (24k), Assomada (12k), Porto Novo (9k) | area 4,033 km2 | religion Christianity (85%, mostly Catholic), none (11%) | official language Portuguese (português) with Cape Verdean Creole (kriol) also recognised | major ethnicity not officially recorded but mostly mixed ethnicity | currency Cape Verdean escudo ($) [CVE] | internet .cv

An archipelago and island country in the Atlantic Ocean, comprising 10 islands starting from 600km west of the Cap-Vert peninsula in Senegal, part of the Macaronesia ecoregion. The name comes from the peninsula which itself takes its name from the Portuguese for “green cape”, a name given to it by explorers in the mid-15th century. There was no indigenous population but first became populated by the Portuguese in the 15th century, who used it as a convenient location as part of the trans-Atlantic slave trade from the 16th century onwards. The earliest settlement Ribeira Grande (now called Cidade Velha) was sacked by Francis Drake amongst others, and Praia became capital in 1770. The decline in the slave trade led to an economic crisis, though ship resupplying continued to be important. Growing nationalism in the mid-20th century led to Amílcar Cabral organising the secret PAIGC for the liberation of Portuguese Guinea and Cape Verde, which was followed by armed rebellion and then war in Guinea, which culminated in independence there and then in 1975 for Cabo Verde. A one-party state ceded to multi-party elections in 1991, and the country is now a stable democracy.

Cinema on the archipelago dates back to the early-20th century and naturally still has a lot of ties with Portugal. The first cinema was established in 1922 and there are now two film festivals. A number of films by Portuguese auteur Pedro Costa have been set on the island (such as Casa de lava) or amongst expatriate communities of Cabo Verdeans in Portugal, but a handful of native filmmaking efforts have been made over the years, fiction features as well as documentaries.


Djon África (2018)

This is a very thoughtful film about displacement and belonging, about the lingering effects of a colonial past on a present population, left disconnected from culture and family in profound ways. At the same time it’s a rather likeable film about a young man (Miguel Moreira) who has grown up in Portugal, who’s grifting and getting by, doing some petty thievery and with a girlfriend, but who finds himself drawn to find out something about his father. And so he travels to Cabo Verde, where his dad is from, in the hope of finding him and somehow forging some meaningful connection. His journey takes him around the islands, from the capital Praia to some small towns, and like a lot of road movies, it’s actually a voyage of self-discovery and so there are very few words I could choose to describe this that don’t make it sound like nauseating sentimental nonsense (“he finds out the real meaning of family” or “by facing up to what it means to not be from any place, he discovers where he’s actually from” or something), but actually it’s perfectly judged. It limns the divide between documentary — presenting this man in a world he’s only just discovering, which to a certain extent was the actual lived reality of the actor playing this role, and really conveying the textures of this country — alongside a fictional narrative. The scenes are scripted, and there’s also a febrile sense of the magical or the nightmarish that crops up every so often, blurring distinctions between lived reality and hallucination, and yet it still feels natural and at times improvised. For all that it’s very conscious and thoughtful about its process, though, it never sacrifices naturalism to formal rigours, and retains throughout a loping forward momentum.

Djon Africa (2018) posterCREDITS
Directors João Miller Guerra and Filipa Reis; Writers Miller Guerra and Pedro Pinho; Cinematographer Vasco Viana; Starring Miguel Moreira, Isabel Cardoso; Length 98 minutes.
Seen at ICA, London, Friday 16 August 2019.

NZIFF 2021: La Nuit des rois (Night of the Kings, 2020)

Again travelling around the world, and at any film festival I always try to make space for some African films. Whānau Mārama – New Zealand International Film Festival featured a few of these, and though my favourite was probably Lingui, the Sacred Bonds by Chadian master Mahamat-Saleh Haroun, this Ivorian film certainly is diverting. I didn’t fully understand it, but there’s a deep and tangible sense of mystery to it that’s quite compelling.


This is a strange and oblique film that has a certain intense power despite (or because partly because of) its sense of mystery. It’s the mystery perhaps of religious observance, with a hint towards a ceremony where servant and master are reversed as it is in the prison which is the film’s setting. Here it seems the prisoners are in charge (though still prisoners) and where when the red moon rises a storyteller holds court and takes them through to a new day where order is (violently) restored. We follow the young man who becomes the Roman, or storyteller, and the unmoored narrative feels sometimes as close to science-fiction as it does to folk tale: certainly all the names and titles, ancient enmities and conflicts, a sense of impending doom (or perhaps release), could be from any given fantasy film set in any era, although this one is also firmly in ours. I don’t really have many of the tools necessary to fully engage with it (plus it was late and I was quite sleepy) but it certainly has something compelling to it.

La Nuit des rois (2020) posterCREDITS
Director/Writer Philippe Lacôte; Cinematographer Tobie Marier Robitaille; Starring Koné Bakary, Isaka Sawadogo, Steve Tientcheu; Length 93 minutes.
Seen at City Gallery, Wellington, Friday 12 November 2021.

Global Cinema 30: Cameroon – Sisters in Law (2005)

It’s a fair while since I last did a ‘Global Cinema’ feature. For some reason I got a bit stuck on Cameroon and have ended up recycling an older review that I think I put up at some point, but not as its own post. Anyway, it’s a worthwhile film (like anything by Kim Longinotto) and while an indigenous production may have been more interesting, it’s not exactly a country with a widely distributed cinematic output.


Cameroonian flagRepublic of Cameroon (aka République du Cameroun)
population 26,546,000 | capital Yaoundé (1.8m) | largest cities Douala (1.9m), Yaoundé, Bafoussam (800k), Bamenda (270k), Garoua (236k) | area 475,442 km2 | religion Christianity (71%), Islam (24%) | official language English, French (français) | major ethnicity Cameroon Highlanders (31%), Equatorial Bantu (19%), Kirdi (11%), Fulani (10%) | currency Central African CFA franc (FCFA) [XAF] | internet .cm

A West-Central African country, bordered by Nigeria, Chad, the Central African Republic (inland) and Equatorial Guinea, Gabon and the Republic on the Congo, it opens onto the Gulf of Guinea at the Bight of Biafra (or Bonny), though most of the country sits inland. The area was first settled in the Neolithic era and its longest continuous inhabitants are the Baka (pygmies). Indigenous inhabitants of the Lake Chad region founded the Sao culture around 500 CE, leading to the Kanem then Bornu Empire. The earliest Europeans to arrive were the Portuguese in 1472, who noticed shrimps in the Wouri River and called it Rio dos Camarões, leading to the English name Cameroon. The Germans were the earliest to stake a claim in 1884, but after World War I, it was taken over by the League of Nations and split between French and much smaller British territories (the latter administered from Nigeria). France outlawed the independence party UPC in 1955, leading to a guerrilla war that eventuated in independence under Ahmadou Ahidjo in 1960, while the Southern Cameroons (under British rule) also voted for independence and joined with the formerly French state on 1 October 1961. Ahidjo stepped down in 1982 and passed power to Paul Biya who remains President (the longest-ruling non-royal world leader). A territorial dispute with Nigeria over the oil-rich Bakassi peninsula was resolved in Cameroon’s favour in 2006. Separatists in the formerly British territories continue to agitate for independence as Ambazonia.

There is both French and English-language filmmaking in the country (the latter sometimes referred to as Collywood, apparently). Filmmaking didn’t really begin until independence, largely French-taught with filmmakers like Jean-Pierre Dikongué Pipa (who directed Muna Moto in 1975) and a handful of others throughout the 70s and 80s. A few cinemas were even sustained for a time, but now much exhibition tends to happen at mobile cinemas. A film festival began in 2016, though there’s still not a huge international recognition of Cameroon’s filmmaking, hence the film I’ve focused on is a collaboration with a UK documentarian.


Sisters in Law (2005)

Kim Longinotto tells another fascinating story of women in marginalised spaces fighting for rights, this time in Cameroon. There’s clearly a wider picture of a society based on ‘traditional’ values trying to change, or rather being pushed to do so by the strong women of this story (whether those bringing charges of assault, rape and the like, or those defending them or judging their cases). However the film really focuses in on these key four stories and follows them through, and it is in its way, after all the detailed accounts of abuses heard earlier, a heartening one.

Sisters in Law film posterCREDITS
Directors/Writers Florence Ayisi and Kim Longinotto; Cinematographer Longinotto; Length 104 minutes.
Seen at home (DVD), London, Wednesday 18 May 2016.

NZIFF 2021: Lingui, les liens sacrés (Lingui: The Sacred Bonds, 2021)

Whānau Mārama – New Zealand International Film Festival also presented a number of new films by established directors (auteurs if you will) and one of my favourites of this millennium so far has been Chad’s Mahamat-Saleh Haroun, who directed Daratt and The Screaming Man amongst others. He has worked in France with stars recently, but his latest film returns to N’Djamena, specifically about a young woman seeking an abortion (one of the recurrent themes of films at this year’s festival, as of recent years, as this issue becomes increasingly politicised by regimes around the world). Anyway, it may not be his best film, but it’s as good as any other filmmaking on show.


It is indeed possible to sum this film up pretty pithily as an abortion drama set in Chad, from Chad’s pre-eminent director Mahamat-Saleh Haroun. But as others in that sub-genre attest, such dramas are as much about tracing the cultural (and often class or race-based) specifics of its setting, and Lingui builds up a fascinating picture of a community of people in a country where the practice is banned, though clearly fairly easy to obtain if you have a lot of money. There’s a lot that the film exposes in the way of bleakness and corruption, but to focus on that would be to ignore the strong and generative support that is created within the community from sometimes unlikely sources. And while the mother is clearly angry at her daughter for having got into this situation at first, as the film goes on her character starts to become more accepting and understanding, reopening ties with her estranged family and, not incidentally, her daughter. It would all be heartwarming stuff if not for the underlying drama, but it’s beautifully told as you would expect from Haroun.

Lingui, les liens sacrés (Lingui: The Sacred Bonds, 2021)CREDITS
Director/Writer Mahamat-Saleh Haroun محمد الصالح هارون;
Cinematographer Mathieu Giombini; Starring Achouackh Abakar Souleymane أباكار سليمان, Rihane Khalil Alio ريهان خليل آليو; Length 87 minutes.
Seen at City Gallery, Wellington, Wednesday 10 November 2021.

NZIFF 2021: O Marinheiro das Montanhas (aka Algérien par accident) (Mariner of the Mountains, 2021)

It just wouldn’t be a film festival unless there were something uncategorisable, and that’s sort of where this poetic documentary sits, a blend of personal narrative and a voiceover narration that suggests a story that goes a little beyond the real. But it deals with the director’s family history, limning different cultures (Algeria and Brazil), and which of us really knows where our family’s history ends and fiction begins, anyway? I have somehow contrived never to have seen any of the director’s films, not least his breakthrough (2019’s The Invisible Life of Eurídice Gusmão) — possibly due to moving countries and, you know, the pandemic — but I really want to now.


The first film I’ve seen by this director, but it’s a haunting, poetic documentary in a sort of Chris Marker mould, though maybe its just the framing narration that puts me in mind of him, given that it seems to take place at a different narrative level, more like a fictional story in which is set the documentary footage of Karim journeying back from Brazil (where he was born and grew up) to his father’s village in Algeria. It shoots Algeria with great sensitivity and beauty, and really imparts a sense of life there, along with his own emotions (for he is also narrating) about his past, his father, his heritage. Locals are shot with an inquiring eye, and Karim isn’t afraid to let us hear him interacting with his subjects, because he is part of the story even if largely unseen. There’s something complex here, with many layers working beautifully together to evoke a place but also a personal journey.

O Marinheiro das Montanhas (2021) poster

CREDITS
Director Karim Aïnouz; Writers Aïnouz and Murilo Hauser; Cinematographer Juan Sarmiento G; Length 95 minutes.
Seen at Penthouse, Wellington, Sunday 7 November 2021.

Criterion Sunday 415: The Naked Prey (1965)

The idea of a man on the run for his life reminds me a bit of an early Criterion Collection film, The Most Dangerous Game (1932), although this is much less camply genre-inflected. After all, it seems to be rehearsing some form of colonial politics, albeit as seen by the white guy at its centre (writer/director/actor Cornel Wilde). For an international co-production set in Africa in the 1960s, I could say it’s not as racist as I had feared, but that’s not to say it’s not deeply problematic, just that I’ve seen much worse (sadly; another Criterion film, Sanders of the River, comes to mind). Visually it has a sort of National Geographic view of tribal rituals, and while it allows its tribespeople the dignity of some agency, and credits them prominently, there’s still a slightly leering view of half-naked people, and the lack of subtitles for their speech puts it at some remove from their point of view. Still, it integrates the local musical traditions quite nicely, and there’s a certain degree of thrill in the chase, even if it all stays fairly firmly on the side of the colonialists.


FILM REVIEW: Criterion Collection
Director Cornel Wilde; Writers Clint Johnston and Don Peters; Cinematographer H.A.R. Thomson; Starring Cornel Wilde, Ken Gampu; Length 95 minutes.

Seen at home (Blu-ray), Wellington, Sunday 11 April 2021.

Global Cinema 28: Burundi – Nothing’s the Same (2008)

I’ve put this entry off for quite a while now, but then again there aren’t, to be fair, a huge range of Burundian films to choose from when one’s looking for something from this country. If you speak French there are one or two features online, but there are also a handful of short films from the Burundi Film Center, of which this is one.


Burundian flagRepublic of Burundi (Republika y’Uburundi)
population 11,866,000 | capital Gitega (42k) | largest cities Bujumbura (497k), Gitega, Ngozi (40k), Rumonge (36k), Cibitoke (24k) | area 27,834 km2 | religion Christianity (92%) | official language Kirundi, French (français) | major ethnicity Hutu (85%), Tutsi (14%) | currency Burundian franc (FBu) [BIF] | internet .bi

A landlocked country in the Great Rift Valley, part of the African Great Lakes region (with Lake Tanganyika along its southwestern border), its former capital is Bujumbura, now the economic capital to Gitega’s political capital. The name derives from the Kingdom of Burundi and possibly ultimately from the Ha people. This kingdom is also the earliest evidence of a state with these borders, dating to the late-16th century, with a distinction between Hutu and Tutsi not just on ethnic but also socio-cultural lines (with the Tutsi being the ruling class). The area was annexed by Germany in 1881 as part of German East Africa, and ceded to Belgium as Ruanda-Urundi after World War I. It gained its independence on 1 July 1962, instituting elections still under a constitutional monarchy. A 1966 coup deposing the king in favour of his teenage son then led to another coup later that year deposing the monarchy itself and declaring the country a republic (albeit essentially a dictatorship by Michel Micombero). A civil war and genocide in 1972 of Hutus led to another coup in 1976, then again in 1987, followed by another civil war and genocide in 1993 (this time of Tutsis). The first democratic election was in 1993 leading to a 12-year civil war, though sporadic unrest continues. The government is led by a President, also head of state.

Burundi is one of the poorest countries in the world, and given the ongoing civil unrest and human rights abuses, does not have a well-developed media infrastructure, and needless to say very few films are made there.


Le Tournant d’une vie (Nothing’s the Same, 2008)

This short film deals with a pretty heavy subject — the pre-marital rape of a devoutly Christian young woman (Ginette Mahoro), who has to deal with the fallout from this and how it affects her relationship — and there’s really no way to do that in a satisfying way within 10 minutes, it turns out. The actors are called on to go through such a huge journey in this time that even the finest and most well-trained would be hard-pushed to pull it off. Still, it’s all played with earnest emotions and even if it feels all too easily wrapped up, it’s certainly a good sign of some film talent in the country.

CREDITS
Director Linda Kamuntu; Writer Lyse Elsie Hakizimana; Cinematographer Emmanuel Heri; Starring Ginette Mahoro; Length 11 minutes.
Seen at home (YouTube), Wellington, Tuesday 23 February 2021.

Talking About Trees (2019)

One of my favourite films of last year was a documentary about filmmaking, and about film culture, in a place where it’s been allowed to die. Four elderly men try to revive cinemagoing in Sudan, and it’s a film about life and the difficulty of living in certain political conditions, but the drive to keep on going anyway.


Although it’s a documentary, fairly straightforward as these things go, there’s something of a deeper resonance to it. Partly that’s the style, the way it unfolds at a leisurely pace. After all, it’s about four elderly filmmakers trying to bring back the cinema to their country of Sudan, trying to find a suitable space, getting the screen and cameras and sound sorted, looking for the right title, and getting the official permissions in order. And so if it feels unhurried, that’s partly because these are all men who don’t have anywhere else to be going, or so it seems. The passion, though, is real and very evident as they try to get their project going. As it moves along, the documentary also hints at some of the promise of Sudanese cinema, which died back when these men were young, and about the political state of their country. In one memorable scene, one of the men counts off all the times they lived through: “colonialism, the first democracy, the first dictatorship, the second democracy, the second dictatorship…” So in fact the film is not really talking about trees or insubstantial subjects, but dealing with something that feels more tragic in its hue. You hope for their success, but it seems to recede further the more the film plays.

Talking About Trees film posterCREDITS
Director/Writer/Cinematographer Suhaib Gasmelbari صهيب الباري; Length 94 minutes.
Seen at ICA, London, Tuesday 4 February 2020.