Criterion Sunday 180: Jag är nyfiken – en film i gult (I Am Curious (Yellow), 1967)

Much of the filmmaking here is obscured by the contemporary controversy that raged about its sexual content, but watching it 50 years on, you wonder how the audiences sat through so much socialist dialectic, class criticism, and sloganeering (with clear influences from the more agitprop end of Godard) without getting annoyed. The critiques it levels about class in Swedish society are far more acute than anything the film seems to do with sexual mores, as 22-year-old actress Lena repeatedly finds herself with some boring car salesman, while every so often her director Vilgot (the film’s actual director) interrupts the action with some Brechtian alienation, presumably meant to keep the audience awake. It’s sort of fascinating, though, and the high-contrast black-and-white photography makes the accusations of ‘pornography’ seem rather far-fetched.


FILM REVIEW: Criterion Collection
Director/Writer Vilgot Sjöman | Cinematographer Peter Wester | Starring Lena Nyman, Vilgot Sjöman | Length 122 minutes || Seen at a friend’s home (DVD), London, Sunday 12 November 2017

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Criterion Sunday 112: Play Time (aka PlayTime) (1967)

The films of Jacques Tati have never really been about the plot. Even his earliest efforts are more interested in the visual gag, how it’s set up and how it is executed, far more than in finding any kind of narrative-led justification for getting there. Play Time (or the camel-case PlayTime as Criterion prefers) is arguably Tati’s greatest achievement — it’s certainly my favourite of his films — and the refinement of his lifelong work on this pure gag-based visual technique. It’s essentially an absurdist avant garde film, almost entirely lacking in any kind of plot aside from having Tati’s familiar Hulot character bumbling around a gargantuan modernist set of his own devising. He encounters various people — bureaucrats, attendants, service workers and tourists — but it’s never clear what he’s trying to do or where he’s trying to go. Maybe I just missed something, but I’ve seen the film four times now and I’m no more the wiser. That said, I don’t really care. The visual world he creates is an advance on Mon oncle (1958), which contrasted the futuristic minimalist modernism of the nouveau riche upper-middle-classes with a decaying old world of Hulot. That latter world is entirely gone, aside from brief sightings of various familiar landmarks (like the Tour Eiffel and Sacre-Cœur) as reflections in the glass doors of Tati’s grim, grey concrete and steel office blocks. Hilariously, even tourist posters of other world cities just show these grey office blocks with their familiar tourist sights in the background.

A lot of the humour is of this variety and requires an active viewer scouring the many corners of the image to find them. Rarely is there a close-up to focus our attention, and many gags are played out across the space, sometimes with multiple different gags happening at the same time. One example might be when M. Giffard, a bureaucratic functionary, needs to give some data to a visiting American businessman, who calls his office from another in a series of hive-like cubicles viewed from above; Giffard then proceeds to leave his cubicle, open a filing cabinet on the outside of the office the American is calling from, and then returns to his own to relay the information back. All the while Hulot is standing in the extreme background waiting for Giffard to leave so he can speak to him (about what is never made clear). It’s this kind of long-shot staging that means the film is best seen on a 70mm print in the cinema, so for viewing at home, a big screen is almost required. Thankfully the Criterion edition presents the film in a pristine digital restoration that makes these kinds of setups clear, but no viewer will get everything going on in a single viewing, especially during a scene as hectic and extended as the bravura restaurant sequence that dominates much of the second hour.

Just recounting all the ways in which Play Time brilliantly uses its space to tell visual-led gags would take up far too long. Not all viewers will connect with this style, and I’ve certainly heard some say the film is boring or arid. It certainly makes little concession to the audience and requires an active, attentive viewing of the film — for example, there’s a 10 minute sequence inside an apartment which is viewed entirely from the street outside, and so we hear nothing of what is said by the characters. That said, it develops some of the most beautifully understated comic sequences in all of cinema, few of which even require the subtitles to be understood (there is some language-based humour emerging from the babble of voices, amongst which French, German and English dominate, but Hulot barely speaks at all), and all of it takes place on a set presenting a vision of modern times so self-contained and overwhelming that the experience can be a little deadening. Nevertheless, it’s a remarkable achievement all the same, and one that Tati would never again be given the same budget to achieve.


FILM REVIEW: Criterion Collection
Director Jacques Tati | Writers Jacques Tati and Jacques Lagrange | Cinematographers Jean Badal and Andréas Winding | Starring Jacques Tati | Length 124 minutes || Seen at Filmhouse, Edinburgh, Friday 12 September 2003 (and before that on VHS at home, Wellington, December 1999 and August 2001, and most recently on Blu-ray at home, London, Sunday 24 July 2016)

Criterion Sunday 38: Koroshi no Rakuin (Branded to Kill, 1967)

By this point, director Seijun Suzuki had already proven his directorial credentials. I’ve reviewed the previous year’s Carmen from Kawachi, and another film from that year will come up next week (Tokyo Drifter), each an off-beat cinematic journey around familiar generic outlines. Both the latter film and the one under discussion here take on the gangster film genre, and the fact Suzuki was fired by his studio and blacklisted by the industry after Branded to Kill suggests its lack of commercial success, though surely his stylistic flights of fancy are as much to blame. After all, it’s exactly the kind of film you’d imagine late-night Western audiences looking for a 2001 or Saragossa Manuscript-style headtrip would love (though it didn’t reach that market until the 1980s). However, this does mean that the intricacies of the plot remain somewhat opaque and difficult to recall — in outline, it’s about contract killer Goro Hanada (endearingly chubby-cheeked Joe Shishido) who variously falls in love and is haunted by the failure of a mission, but I can’t tell you more than that. What’s wonderful about the film, and repays each viewing, is the delirium found within the cinematic frame, firing off traditional gangster cliches against monochrome film noir stylings, pop art influences and at times a stripped-back kabuki aesthetic. As one example amongst many, tropes like the hero’s oversexualised libido are sent up by Hanada’s obsession with the smell of steamed rice. What results for the viewer is something of a confusing journey, but whatever else it might be, it’s never a boring one.


FILM REVIEW: Criterion Collection
Director Seijun Suzuki | Writer Hachiro Guryu | Cinematographer Kazue Nagatsuka | Starring Joe Shishido | Length 98 minutes || Seen at home (Blu-ray), London, Sunday 31 May 2015

Week End (1967)

If Bande à part seemed to herald the end of the nouvelle vague, then this film of Godard’s, three years later, has a far more self-consciously terminal message, expressed as the final words on screen: “FIN DE CINEMA” (end of cinema). It’s an apocalyptic-themed sign-off to the pop art 60s, a grand gesture of defiance to those who would try to integrate his cinema into the mainstream, and — as ever — a heady fvck you to the United States and the forces of capitalism. It’s far from easy to stomach, but it certainly deserves a prominent place in his filmography, if only for the multiplicity of brightly-coloured messages it puts across in its relatively short running time.

As has become evident over the course of watching Godard’s 60s films, the way that the film opens is often a key to the message the film is pursuing (whether Karina’s face from various angles in Vivre sa vie or the self-reflexive tracking shot that opens Le Mépris). In this case, the title card itself holds that hint — the word “WEEK END” is broken up, repeated and reconfigured across several lines in red, white and blue colours, suggesting the fractured, disintegrated world the film is aiming to depict. At points, the film itself fragments, with repeated shots separated by black leader, and during one automotive conflagration, the film’s framing is even shifted so that the edges of the film show up (such that the tops of characters’ bodies poke from the bottom of the screen, while their legs are at the top). Returning to the film’s opening, although we begin in middle-class comfort among some executives in a meeting high up in a building, they soon spot a fight down at street level below. There’s an Olympian detachment to this scene that doesn’t last long, as the film quickly throws the middle-class couple at the centre of the film, Corinne and Roland (played by Mireille Darc and Jean Yanne), right into the heart of that conflict.

The couple’s story itself is fairly dispensible — in fact, when I watched the film most recently I didn’t even pick up on the plot point that they are travelling across country to kill her parents and then themselves. The key, really, is the journey, a twisted version of the classic American road movie presented as a series of largely self-contained blackly comic setpieces that cycle through murder, rape, arson, political theory and the wholesale dismantling of bourgeois Western civilisation. The fact that it doesn’t really hang together as a coherent plot may account for some of my difficulties in wholeheartedly liking it (and hence my rating), but then again that’s part of the film’s point. According to an early intertitle, it is a “film found on the junk-heap”, and it feels like that’s where Godard has returned the film by the end. During a lengthy scene of two revolutionaries reciting texts of radical liberationist theory, our protagonists can be found sitting on a literal junk-heap on the back of a truck.

Along the way there are many scenes pointedly skewering the hegemonic pervasiveness of consumerism and pop culture, as imported from the United States. “A scene of Parisian life” has our protagonists trying to back out of their driveway while being accosted by a child dressed in a native American costume, leading to them bumping into their neighbour’s car. The ensuing fight quickly escalates to gunplay and bloodshed — an absurdist overreaction to a minor automotive incident, but such is the way of the film, where affronts to one’s possessions frequently lead to bloody violence. In another scene, a horrific pile-up of cars and dead bodies, the only voice heard is Corinne screaming over the loss of her Hermès handbag. It’s the road movie trope that the movie keeps returning to, with its pervasive focus on car culture — generally in the form of twisted, burning wrecks. The film’s most famous scene is probably the long tracking shot along a traffic jam in the French countryside, the gridlock created by a fatal accident.

Those familiar with Godard’s cinematic development know that after this film he started concentrating on explicitly political films, with a Marxist-Leninist undertow, though this political consciousness was developing in his films throughout the 1960s. Therefore it’s no surprise to find a strong engagement with the class struggle (“lutte de classe” as per intertitles frequently flashing up on screen), sometimes framed by history, sometimes by literature or art. The poster-boy of the nouvelle vague, Jean-Pierre Léaud, wanders across the screen in Napoleonic costume declaiming a revolutionary text, while the character of Alice is set fire accompanied the words “this isn’t a novel, it’s a film!” (The reference here may be to Lewis Carroll’s children’s book character, though it might as well be to Jefferson Airplane’s “White Rabbit”, a psychedelic anthem for American youth released earlier in 1967.) Elsewhere we see a woman arguing with a farmer in front of her car propped against his tractor, the dead body of a man adorning it (she is of course arguing about the cost of her totalled car). Working-class bystanders look on implacably, framed by hypersaturated posters for various entertainments. At the end of the scene, all these characters pose together as if in a photo accompanied by the intertitle “FAUXTOGRAPHIE” — implying perhaps that photography (or filming for that matter) can create a false bond between the classes, who are ineluctably in war with one another. The disjunction is only enhanced by a later scene depicting an earnest grand piano recital at a farm, watchfully observed by the farm labourers.

The epithet most frequently applied to the film that I’ve seen is “carnivalesque” and it does indeed have that feeling of the ritualistic inversion of societal norms. At every level, bourgeois society and its underpinnings are satirised by Godard, abetted by the steady gaze and stately tracking shots of his cinematographer Raoul Coutard. Characters are all decked out in primary coloured costumes (not least the band of revolutionaries into whose orbit Corinne falls at the end of the film), and though the human blood effects have the same cartoonish quality, the film progresses to some rather disturbing live animal slaughter by its denouement. For this reason — as well as for its extended longueurs (scenes frequently unfold at a very measured pace) — it can be a difficult film to watch. Nevertheless, it’s self-consciously crafted as a grand statement on cinema and civil society in 1967, presaging the kind of upheavals that would happen in May 1968 (and to which French films even now still occasionally refer). As such, it’s possibly Godard’s most potent synthesis of his aesthetic and political concerns, and a fascinating document.


© Athos Films

DIRECTOR FOCUS FILM REVIEW: Jean-Luc Godard
Director/Writer Jean-Luc Godard | Cinematographer Raoul Coutard | Starring Mireille Darc, Jean Yanne | Length 99 minutes || Seen at home (VHS), Wellington, February 1999 (and most recently on DVD at home, London, Wednesday 18 September 2013)

My Rating 3.5 stars very good


Next Up: An odd interlude in Godard’s career, and also his largest budget to date, was the collaboration with the Rolling Stones in London, One Plus One (also released as Sympathy for the Devil), but it furthers his political themes of the late-60s and looks towards a new collective cinematic creation.