Undoubtedly ponderous in its pacing, for me this still feels like Tarkovsky’s weakest film — which is to say, a lot better than most other films, but somehow thin, especially in comparison to his later science-fiction Stalker (1979). That said, it’s a film about grief and memory that happens to be partially set in space, as astronaut/psychologist Kris Kelvin (Donatas Banionis) is sent to figure out what’s going wrong on board the space station orbiting the title planet. It is beautifully shot, and it’s not even the pacing which mars it for me, so much as the sense of it being this choreography of people walking into and around the frame while grappling with some portentous metaphysics. Give me a few more decades on this one and I may come round.
FILM REVIEW: Criterion Collection Director Andrei Tarkovsky | Writers Fridrikh Gorenshtein and Andrei Tarkovsky (based on the novel by Stanisław Lem) | Cinematographer Vadim Yusov | Starring Donatas Banionis, Natalya Bondarchuk | Length 166 minutes || Seen at Embassy, Wellington, Thursday 23 December 1999 (also before that on VHS at home, Wellington, June 1999, and most recently on DVD at a friend’s home, London, Sunday 9 July 2017)
Russian auteur Andrei Tarkovsky is certainly no stranger to grand portentous overlong films that seem to hold within their allegorical narratives some statement about society and the world, and in many ways this 1966 film (not released until 1969 due to problems with the Soviet censors) is the first of those to break through to an international audience. It did so in a series of increasingly shorter cuts of around 2.5 to 3 hours in length, but the full 205 minutes is restored here by Criterion and, assuming you’re already in for meandering stories about wandering monks in 14th century Russia, then it won’t disappoint. Although Rublev was a famous painter of icons in Russian Orthodox churches, there’s relatively little of that actually in the film (possibly the creation of art isn’t quite as compelling). However, it enacts a narrative of divine inspiration challenged by atheist philistines, and one can already sense why perhaps the atheist Communist Party of 1960s USSR might not have taken too kindly to Tarkovsky’s themes. The film is split into eight chapters, set in chronological order and dealing (if sometimes tangentially) with episodes from Rublev’s life — encountering a sarcastic jester, discussing art with his mentor Theophanes, enacting Christ’s passion, dealings with pagans and Tatars, et al. It’s probably best to think of these as each illustrating some allegorical lesson about Russia, but they are also quite often handsomely mounted and beautifully shot in sinuous long takes. The final section is perhaps the most impressive, wherein a young boy, the son of a bellfounder, is called on to forge an enormous bell for the Grand Prince, and does so by submitting blindly to faith, while Rublev watches from a distance in silence, having at this point given up on his art. Its message of the importance of artistic creation even under oppressive regimes is a valorous one, and though it may take some time to sink in, the film is a grand achievement.
FILM REVIEW: Criterion Collection Director Andrei Tarkovsky | Writer Andrei Konchalovsky and Andrei Tarkovsky | Cinematographer Vadim Yusov | Starring Anatoly Solonitsyn | Length 205 minutes || Seen at home (DVD), London, Sunday 3 May 2015 (and earlier on VHS at home, Wellington, September 1997, and at the university library in September 2000)