I’m doing a week focusing on ‘very long’ (3hr+) films, but most of these have been made by men, perhaps overeager to flex their cinematic clout or show off their stamina (amongst other things). However, there have been plenty of directors working in television who have pulled off longer-form work in the guise of mini-series and multi-part episodic drama. One such figure, working in the documentary form, is Molly Dineen, who like a British Frederick Wiseman, has been profiling institutions and work throughout her career. Her longest films are The Ark (1993) and In the Company of Men (1995), which respectively look at London’s zoo and the British Army (as deployed in Northern Ireland), but she also has a number of shorter works to her name. Her most recent film, Being Blacker (2018) is one I haven’t yet caught up with, but everything else I talk about below. All of these have been released by the BFI on the three-part DVD set The Molly Dineen Collection, which is well worth tracking down.
The so-called “LA Rebellion” was a movement of sorts that arose amongst African-American filmmakers enrolled at UCLA’s School of Film, Theatre and Television in the 1970s, in the wake of the Civil Rights movement and US involvement in the Vietnam War. Their work was challenging the mainstream cinema, which certainly at that time — and you could make an argument for even now — remained a largely closed industry, in the process expanding the range of visual representations of the Black experience in the United States. The most well-known filmmakers to come from this movement remain the men: Charles Burnett and Haile Gerima, most notably. However, there were also a large number of women making films within this movement, some of whom would go on to work elsewhere in the film industry, but none of whom were ever given much of a chance beyond the film school.
Probably the best known of the women associated with the LA Rebellion has been Julie Dash, whose 1991 film Daughters of the Dust may be the single work most associated with the movement, but even she was not given the chance to direct many films (aside from some made-for-TV films). One of her earliest works is the short dance film Four Women (1975), which may be seven minutes of interpretative dance, but there’s beauty and grace, fabric and texture, hair and body, power and defiance in this dance, and in the Nina Simone song that soundtracks it. She followed it a couple of years later with Diary of an African Nun (1977, pictured above), which has a beautiful quality even in the imperfect decaying 8mm grain as it survives in a restored (as much as possible) print. Based on a story by Alice Walker, the film has a dreamy poetic quality that appears as if through a haze, with its central character finding it difficult to reconcile herself to her religious calling. Probably her finest film prior to Daughters is Illusions (1982, pictured at the top of this post), which may be little more than half an hour, but packs a lot into its World War II-era story of Mignon (Lonette McKee), a woman passing for white in a film studio’s production office. Mignon meets a darker-skinned woman employed to dub white women’s vocals in the pictures. The film nimbly enacts the way that race is deployed and erased, sometimes literally (here represented by an army censor), as well as the complex interactions between representation and reality. Plus, it’s beautifully shot and acted.
Another key figure in the movement is Alile Sharon Larkin, who has spent most of her career as an educator, with scandalously few directing credits. Her first student film was The Kitchen (1975), which touches on issues that are still very present and relevant in our own day — topics, indeed, that dominate a lot of the discourse I see online about the treament of women (particularly Black women and other women of colour). In this film, for example, there’s a sense that Black women are put in institutions and stigmatised with mental health issues for being different within mainstream white society. There’s a lot of play with hair in that respect, and the main character seems to be traumatised by memories of her natural hair being tortured into place with red hot irons, which leads to her donning a wig, directly linked to her being placed into care. These themes are undoubtedly even more visceral to those who live within these beauty constraints, and despite being under seven minutes in length, Larkin’s film captures this well. Like Dash, Larkin went on to make a longer work a few years later with A Different Image (1982, pictured above). There’s a certain earnestness, perhaps borne of the era in which it was made or the seriousness of its intentions, but this is an affecting 50-minute drama about the way that sexualised images in the environment affect socialisation between men and women. The film is never heavy-handed in the way it deploys this theme, with passing images contextualised by the men looking at them — at first, easy to laugh off, like a young boy laughing at the sight of our leading lady’s underwear, or her (male) work colleague’s interactions with another of his friends (who ostentatiously reads Playboy and wants to know if his friend has got some action yet). Progressively these become darker and more troubling, and the film continues to hint at an inability of men to see beyond women’s sexual attributes. It’s nicely acted and well shot by Charles Burnett.
Another woman within the LA Rebellion is Barbara McCullough, who went on to a career as a production manager (particularly within visual effects), a little older than some of her contemporaries, but who made a number of short films at the time. The one I’ve seen is Water Ritual #1: An Urban Rite of Purification (1979). There’s real beauty to this short experimental film, beautifully restored on 35mm, as a woman interacts with a sparse, impoverished environment. It’s all fairly oblique but ends in an act of purifying defiance.
Among the lesser-known figures was Anita W. Addison, who went on to direct TV shows in the 1990s as well as getting involved in production, but who died in 2004. I’m not clear if her short film Eva’s Man (1976) was made under the auspices of UCLA, but her name is linked with the LA Rebellion (at least on the Wikipedia page). Her film obliquely tells the story of a woman who kills her husband, with flashbacks to give a sense of why she might have done it, and sustains a nice claustrophobic atmosphere with a bit of free jazz on the soundtrack.
One final filmmaker I wanted to mention is Malvonna Bellenger, who later worked in local television and the recording industry, and who died from breast cancer in 2003. Her short film Rain (Nyesha) (1978) is ostensibly about a rainy LA day, though it’s not exactly about rain per se. Instead it’s about the possibility of a change coming, washing things away that existed before. And it’s about a young woman who seems from her voiceover to be disconsolate who finds herself becoming more certain as the rain comes down and Coltrane plays in the background. It finds its tone somewhere between elegiac and active, and it sticks to it.
Kevin Jerome Everson has been working for fewer than two decades but has already amassed a prodigious body of work, including a huge number of short films. A number of his features and a few short films were presented online as part of a retrospective on Mubi in 2018, which introduced this filmmaker to my attention. Clearly he has his themes and his interests, but with so many films it’s difficult to give more than a hint at his distinctive style.
In my week focusing on Australian films, I’ve already covered some modern classics including Aboriginal director Tracey Moffatt’s beDevil (1993) and a number of documentaries interrogating Australia’s colonialist and racist societal dynamics, notably Another Country (2015). Warwick Thornton is probably the most prominent director from an Aboriginal background currently working in the country, and over the course of a number of short films and two features has burrowed into this history, stepping back to the 1920s with his most recent feature Sweet Country.
One of the most prolific genres in cinemas is horror, and with It re-released this week in UK cinemas ahead of It Chapter Two in a couple of weeks — along with a few other titles like the latest by prolific genre director Alexandra Aja, a Guillermo del Toro production, and a documentary about Satanism — it’s about time I featured a few films in this genre (or closely adjacent to it) on my blog. Honestly, I’m not a huge horror genre acolyte, and it’s rather a blindspot for me — one I heartily acknowledge and am trying to remedy, given that a great deal of the most impassioned cinephilia revolves around horror. After all, I only watched my first few giallo films three years ago. There’s a huge range of work that falls under the ‘horror’ mantle, and it’s often a genre that attracts directors with a great amount of technical skill or visual flair (somewhat like metal in relation to other popular music), and as such has a committed fanbase of knowledgeable commentators. I’m not one, so this week I’ll just be picking out some things I’ve found interesting, starting with a short film for a change. It’s on YouTube and is worth 12 minutes of your life.
Due to my 2018 project to try to watch a film every day I was watching a lot more short films that year, and this strange video-shot 1980s oddity has been through periodic flashes of internet interest, because after all, it. Is. Wild. It feels like the kind of lo-fi found-in-an-attic thing that John Darnielle would be writing a novel about, except it is very au courant about its themes (because those themes, sadly, are always au courant) — being the link between capitalism and murder, and the creepy violence of weird dudes. It’s set largely at a mall, and it has the best Casiotone-style chunky keyboard music — it’s basically a musical short film. It is, in case this isn’t clear, thoroughly delightful with a strange, slightly surreal edge reminiscent of early Lynch.
Director/Writer Cecelia Condit; Cinematographers Amy Krick and Jeff Chiplis; Length 12 minutes.
Seen at home (YouTube), London, Thursday 4 October 2018.
My themed week of African cinema has seen a lot of strategies for dealing with post-colonial issues, but Nigerien (that is, from Niger) filmmaker Moustapha Alassane used the generic codes of that most American of genres, the western, to critique Western involvement in Africa. It’s witty and never outstays its welcome. Equally amusing are his shorter, animated films, most of all the glorious Kokoa (which may have been made in the 1980s, though most resources list its year of production as 2001). Needless to say, Niger isn’t currently one of the most highly-developed film-producing nations in Africa, although Wikipedia relates that it was once far more productive, with the ethnographer Jean Rouch being heavily involved in work there, followed by a number of native-born directors. Production in the last few decades has dwindled, although at a recent London Film Festival, I did see The Wedding Ring (2016) by a woman director, Rahmatou Keïta.
As one of the world’s great cities (and most ancient), plenty of films have been made and set in Cairo. Aside from the film in the title of this post, a pseudo-documentary fiction about the city focused on a filmmaker (for Cairo is also a centre for Arabic language filmmaking), I’ve also included a short review of a short film directed by the great Egyptian filmmaker Youssef Chahine.
Somehow I’d got it into my head before going to see it that this was a documentary — a poetic documentary perhaps, a city symphony of sorts, but a documentary nonetheless. It’s not, but it does hover somewhere on a border that makes the fiction it tells somehow more imbued with melancholy and a sort of immediacy, even if it’s been over six years since the scenes were filmed. It also serves as an effective love letter to Cairo, a city in flux even as it was filmed, with buildings crumbling and disappearing. It uses the character of a filmmaker (Khalid Abdalla), making its fiction endlessly metatextual, as we see him manipulate the image, discuss the project with filmmaker friends, even commission the calligraphy which appears as this film’s title card in the end credits. There’s no grand plot besides his own work to finish the film, but there are threads of a life in turmoil: looking for a flat, nursing his mother, pining after his girlfriend, and fearing for friends in other war-torn Middle Eastern countries. It also doesn’t hurt that the Cairo the filmmaker captures is such a beautiful place, and plenty of the shots hardly need to do more than frame a sunset or a city skyline.
Director Tamer El Said تامر السعيد; Writers El Said and Rasha Salti رشا سلطي; Cinematographer Bassem Fayad باسم فياض; Starring Khalid Abdalla خالد عبد الله; Length 118 minutes.
Seen at ICA, London, Wednesday 27 September 2017.
Cécile Decugis (1934-2017) has never really been a prominent film name, which is a shame. She may have only made a handful of short and medium-length films as director (which I like well enough), but she makes it to my Women Filmmakers’ feature for her more prominent work as a film editor. She worked on some of the most important French Nouvelle Vague films of the 1950s and 1960s, films which were known particularly for their innovative editing (usually ascribed to their more famous directors). These films include many of the works of Éric Rohmer (she worked with him through to the 1980s), as well as a few other minor works you may not have heard of like À bout de souffle (Breathless, 1959) and Les Quatre cents coups (The 400 Blows, 1959, along with Marie-Josèphe Yoyotte, another editor, of Martinican heritage). Her activism on behalf of Algerian independence began in the late-1950s with her first short film, and ended up costing her two years in prison from 1960-62. Her own films were often about people in a certain existential confusion, it seems to me, and I got a chance to see them at the invaluable Il Cinema Ritrovato festival (though I only caught half of the full programme).
This box set brings together all of Truffaut’s films starring the fictional character Antoine Doinel (played by Jean-Pierre Léaud). His first in the series is also Truffaut’s debut feature, The 400 Blows (1959), released as Criterion spine number 5. The others are collected in this set: Stolen Kisses (1968), Bed and Board (1970) and Love on the Run (1979).
Among the many extras on the set is Antoine and Colette (1962), a short film originally part of an anthology, which offers the first sequel of sorts for the Doinel character, introducing Marie-France Pisier as his youthful crush Colette. It’s in widescreen black-and-white and still retains that link to the early Paris-street-bound energy of the nouvelle vague filmmakers, while cannily setting up Doinel’s later character as a feckless and unreliable lover that Truffaut and Léaud would pursue for the next 17 years.
This compendium of short films by the American experimental filmmaker Stan Brakhage spans the range of his life, from his earliest works to after his diagnosis with the cancer which would claim his life in 2003. It was joined by a second volume some years later (as spine numbers 517 and 518), meaning this early instalment was retrospectively retitled as “Volume One” at that time. I present thoughts on some of the films below.
Desistfilm (1954) is my introduction to Brakhage’s work, like some kind of hepped-up beatnik film about a house party set to a hard-edged droning soundtrack, as people’s relationships break down. Wedlock House: An Intercourse (1959) takes glimpses of early married life, but edits them together with fades to black in flickering light and comes across as nothing so much as a Lynchian dystopia of nightmares, with negative-image graphic sex interpolated. It doesn’t exactly paint a pleasant portrait of marriage.
Brakhage’s most famous work, though, probably remains Dog Star Man, made in four parts with a prelude (so: five separate short films). As a whole it’s a fevered rush of images, or at least that’s the sense that Part IV conjures, though the Prelude sets up the basic imagery of the title, where the “man” is both Brakhage himself, and also his newborn baby, and the “star” seems more like a solar plexus of body imagery and film manipulation effects. It’s all quite affecting in its way, but perplexing too. Part I has the most sustained sense of narrative, as Brakhage journeys futilely up (or along, depending on the camera angle) a snowy slope like a deranged Sisyphean hunter figure with his dog. Part II introduces the baby imagery more fully, with this and the remaining parts being relatively shorter.
Possibly the most distinctive film, both integrated into his oeuvre but also standing apart by virtue of its extreme subject matter, is The Act of Seeing with One’s Own Eyes (1971). I don’t really know how to ‘rate’ this, but for all that the subject matter may be gruesome (footage taken during actual autopsies), I found it difficult to take my eyes off the screen, because to do so would seem somehow disrespectful to what Brakhage is filming here: the very substance of physical being itself. I suppose at a metaphorical level this could be construed as another film about the technical aspects of filmmaking — editing and deconstructing — but yet it’s really, really not: it’s the literalisation of some kind of metaphysical consciousness that doesn’t simply reduce once-living beings to cadavers, but finds some kind of transcendent purity in our essential form. This is supported by the formal means Brakhage uses, the occasionally occluded camera angles, the complete lack of sound, the structure moving us gently from coroners measuring things into the more macabre material. I wouldn’t call it disturbing exactly, though not everyone would wish to sit through it, but it certainly makes all other filmed images seem a little unnecessary.
At the other end of the spectrum of life, Window Water Baby Moving (1959) films Brakhage’s wife giving birth to their baby daughter (or is that a spoiler?). It has a lyrical quality to it, to the colours and textures, that carries it through the bloody and painful aspects of what’s taking place, seeming to communicate at least something of what’s special to it. From the same year, Cat’s Cradle is riven with blood red textures, of sensuality perhaps or something more eerie… and a cat. Family figures in a later film, Kindering (1987), in which odd contorted images of children playing in their backyard create a strange, slightly creepy effect. With I… Dreaming (1988), he again hints at a dark loneliness, something that seems to have been taken up by Lynch when I think about the spaces of void (or I believe that’s the word he writes most often over his film here), but it doesn’t entirely work for me.
There are a few films which continue to explore the textures of filmed matter. In Mothlight (1963), the light of the camera passes directly through the biological material of a moth and its world, creating patterns and textures directly on the film. Returning to similar ideas, The Garden of Earthly Delights uses plant ephemera, and sort of achieves something of the same effect.
Sometimes the experimentalism of Brakhage’s films comes from the sense of the editing, but in The Wold Shadow (1972), it feels more like he’s experimenting with effects in the camera, or using a static image of trees in a forest as a base for improvisation on the theme of colour and light. It’s fascinating. More perplexing is The Stars Are Beautiful (1981), in which Brakhage recounts various creation myths relating to the stars, while his children (I am guessing) clip a chicken’s wings. I guess those birds won’t be getting anywhere near the stars.
There are also a large number of colour films, painted and collaged, but the first on the set (1987’s The Dante Quartet) isn’t my favourite. However, it has (unsurprisingly, Dante-esque) headings to its sections. Somewhat a precursor to that is Night Music (1986), thirty seconds of colour, big and bold. Meanwhile, the colours just seem a little more dissipated in Glaze of Cathexis (1990), though it’s the film of his which sounds most like the name of a black metal band (yes, it turns out someone has taken it for such), while Delicacies of Molten Horror Synapse (1990) sounds like the title of that band’s first album. Once again, it does some lovely things with colour and light, as you’d expect. A few years later, Study in Color and Black and White (1993) is more dark than colour, more black than white.
Having watched a series of Brakhage’s short experiments with light and colour hand-painted directly onto film, the 10+ minute running length of Untitled (For Marilyn) (1992) suggests it might somehow be wearyingly epic by comparison, and yet this ended up being the one I most loved (alongside Lovesong). It has the textures, the colours, the feeling. It’s the whole package, and is dedicated to his wife. Black Ice (1994) is another of his films which, when watched alongside some sludgy doomy metal (as I was doing, given most of these films are silent), starts to feel like a crack in the cosmos, through which snippets of light and colour seem to make their way. Cosmic shapes appear in Stellar (1993) as well, extensions of Brakhage’s work with painting on film, and perhaps these are just suggested by the title, but there is a sort of harmony of the spheres to it all.
In Crack Glass Eulogy (1991), after a long run of his colour and light films, seeing filmed images seems rather a novelty. It has a spare, haunting, elegiac quality, like night vision, like surveillance. By the end of the decade, though, in The Dark Tower (1999), the darkness threatens to overwhelm everything else, perhaps suggestive of his failing vision. Likewise Comingled Containers (1996, which Criterion’s sleeve notes correct to “commingled”) feels like a blend of photography (water imagery) and the filmmaker’s manipulations of light and colour in a way that is rather more productive than some of Brakhage’s other works, but with a similar undertow of darkness.
The final film on the set is the most recent one, Lovesong (2001), made only a couple of years before Brakhage’s death from cancer. What I like most about this film is that it feels like a pure expression of paint on film. It seems so fresh, wet and glistening on the surface of the celluloid. It’s a film that has hundreds if not thousands of individual artworks, any one of which could be framed, but together seem beautiful and mysterious, like so much of Brakhage’s work.
FILM REVIEW: Criterion Collection
Director/Cinematography Stan Brakhage.
Seen at a friend’s home (DVD), London, Sunday 25 February, Sunday 4 March and Sunday 11 March 2018.
The Act of Seeing with One’s Own Eyes (1971) | Length 32 minutes [Rosenbaum 1000]
Cat’s Cradle (1959) | Length 7 minutes.
Window Water Baby Moving (1959) | Length 13 minutes.
Mothlight (1963) | Length 4 minutes.
Eye Myth (1967) | Length 1 minute.
The Wold Shadow (1972) | Length 3 minutes.
The Garden of Earthly Delights (1981) | Length 2 minutes.
The Stars Are Beautiful (1974) | Length 19 minutes.
Glaze of Cathexis (1990) | Length 3 minutes.
Delicacies of Molten Horror Synapse (1990) | Length 9 minutes.
Untitled (For Marilyn) (1992) | Length 11 minutes.
Black Ice (1994) | Length 2 minutes.
Study in Color and Black and White (1993) | Length 2 minutes.
Stellar (1993) | Length 3 minutes.
Crack Glass Eulogy (1991) | Length 7 minutes.
The Dark Tower (1999) | Length 3 minutes.
Comingled Containers (1996) | Length 3 minutes.
Lovesong (2001) | Length 11 minutes.