Criterion Sunday 386: 山椒大夫 Sansho Dayu (Sansho the Bailiff, 1954)

The Japanese director Kenji Mizoguchi certainly was fond of a heartbreaking story of a family torn apart, often focusing on women who are placed under incredible strain, and that’s certainly the case here. Kinuyo Tanaka plays a mother whose husband is exiled and who finds herself forcibly separated from her children as she journeys to him. She is sent to work as a prostitute, while they grow up as slaves to the bailiff of the film’s title, and it is them that the film focuses on for much of its running time. Generically, it’s melodrama of the highest order, but of course Mizoguchi is hardly a sloppy director and there’s scarcely a shot or a moment that doesn’t build on the desperation of the situation, with a grace and beauty to the framings that’s at odds with the turmoil within the characters. This feels like the kind of film you have to live with for a while to get the most from, for while it has its undoubted bleakness, there’s a formal quality to the expression of sorrow that makes it almost reconstitutive. I really can’t place my finger on it, but I’ll want to see it again on the big screen.


FILM REVIEW: Criterion Collection
Director Kenji Mizoguchi 溝口健二; Writers Fuji Yahiro 八尋不二 and Yoshikata Yoda 依田義賢 (based on the short story by Mori Ogai 森鴎外); Cinematographer Kazuo Miyagawa 宮川一夫; Starring Yoshiaki Hanayagi 花柳喜章, Kyoko Kagawa 香川京子, Kinuyo Tanaka 田中絹代, Eitaro Shindo 進藤英太郎; Length 124 minutes.

Seen at home (Blu-ray), Wellington, Sunday 3 January 2021 (and before that on VHS at home, Wellington, May 2000).

West Indies ou les nègres marrons de la liberté (West Indies: The Fugitive Slaves of Liberty, 1979)

I’ve been doing themed weeks of films since restarting this blog, but as we come up to the end of the year, I want to dedicate a few weeks to reviews for films I’ve not yet managed to shoehorn into a themed week, which I regard as among the best I’ve seen this year. They won’t all be new films, though, so I’m starting with Med Hondo’s wonderful West Indies, a 1979 musical dedicated to anti-colonialism and laying bare the hypocrisy of the French state. It’s a lesson that could be applied to a number of former colonialist and imperialist countries, I suspect.


Historically speaking, African cinema doesn’t seem to have made much of an impact on Western cinephilia (certainly the opportunities I had when I was younger to watch any on home media or TV were fairly sparse), and it feels like this has begun to change somewhat only in recent decades. Filmmakers like Scorsese and George Lucas have been putting money into restorations of African and other non-Western developing nations’ cinema (Il Cinema Ritrovato has been screening some great film restorations every year), but there are still so many gems that languish unrestored, and a few of those are by Mauritanian director Med Hondo (though his debut feature Soleil Ô did receive treatment recently).

Hondo’s 1979 film West Indies might be the best thing I’ve yet seen by him, and a truly sui generis work that fuses the radical political sensibility that a number of African filmmakers were channelling from the 60s onwards, in the spirit of pan-African post-colonialism (and which also reminds me a little of contemporary Caribbean filmmakers like Raoul Peck) with something of the avant-garde staging that you might get with Godard or Akerman (who also made her own modernist musical in the 80s).

Needless to say, this single-set musical about colonialism, empire, slavery, capitalism and hypocrisy is truly everything you could want: there are energetic dance numbers, and there’s anger about the West and its involvement in both Africa and the Caribbean. The film makes explicit links between the exploitation of workers in migrant economies with the economics of slavery itself (one notable sequence sees the parade of people getting flights to France, whipped up by the conniving of French businessmen and political leaders, overlap with an historical flashback to slaves in chains being led to the slave ships). The links between this historical violence and the suppression of revolts by riot police in modern French cities is also effectively done, and Hondo throughout deploys recurring visual motifs to link past and present, which all wheels by together on the same multi-layered set.

It’s a virtuoso exercise, but far from a hollow one, as it mercilessly mocks and derides White imperialism — whether economic, political or cultural (oh, the tourists) — and evinces anger at the circumstances of the African-Caribbean peoples. At the same time it mellifluously weaves in song and dance, the sound design as effective as any propagandist, but aimed instead at exploding the myths of Western neo-liberalism when it comes to exploitation and power. It’s a glorious pageant, and a truly inspiring film, which hasn’t dated or lost its relevance in 40 years (because these topics never truly seem to go away). I only hope it can continue to inspire in the future.

CREDITS
Director Med Hondo ميد هوندو; Writers Hondo and Daniel Boukman (from Boukman’s novel Les Negriers “The Slavers”); Cinematographer François Catonné; Starring Robert Liensol, Roland Bertin, Hélène Vincent; Length 110 minutes.
Seen at BFI Southbank (NFT1), London, Thursday 5 December 2019.

Harriet (2019)

As is traditional at this time of year, distributors are dumping a lot of their awards contenders into cinemas, along with other uncategorisable films as counter-programming perhaps or just because being winter, a lot of people are going to the cinema and taking more chances. As such, there’s no shortage of things I want to watch coming out this week. One is Jennifer Kent’s The Nightingale, though I’ve done horror films and I’ve done Australian films as themes already, so instead I’m going to focus on films set in the 19th century, starting with Harriet which is the release I was building up to last week with my biopic-themed week of reviews.


This is a curious film, made by the same director who did Eve’s Bayou (1997) but in an altogether different register, a by-the-numbers biopic replete with crescendoes of music to guide our way through the drama, and beautiful shots of the American countryside (around Virginia, I gather), the rising sun casting its glow over Cynthia Erivo-as-Harriet’s newly-freed face. Indeed, there is a constant suggestion throughout that the Divine presence is shining on Tubman, and she is seen frequently falling into reveries that suggest — like a modern Joan of Arc (who is even referenced at one point) — that God is talking to her, as she is inspired to lead slaves out of the South to freedom, avoiding slave-catchers and bounty-hunters along the way. That, though, may be the most interesting twist to the story (suggesting, after all, the director of the gloriously uncategorisable Black Nativity). It feels at times like this needed an even larger canvas, a multi-part structure perhaps, to tell its tale, as it rushes through Tubman’s Civil War exploits towards the end in just a couple of scenes. And though I can’t fault Erivo’s performance, she is curiously single-note as a character — and perhaps that’s the trouble with being an icon (or a saint) — while some of the supporting players don’t feel very much more substantial. Still, there are these gorgeous old-fashioned photos of the cast over the end credits that suggest an evident love for the characters and the period. Perhaps the film will have a valuable educational purpose, but at times it feels just a little inert.

Harriet film posterCREDITS
Director Kasi Lemmons; Writers Gregory Allen Howard and Lemmons; Cinematographer John Toll; Starring Cynthia Erivo, Leslie Odom Jr., Joe Alwyn, Janelle Monáe, Clarke Peters; Length 125 minutes.
Seen at Odeon Holloway, London, Friday 22 November 2019.

Dee sitonu a weti (Stones Have Laws, 2018)

I’ve already touched on cinematic hybridity — that blend between documentary and fictional modes of storytelling — a number of times, most recently with reference to some Brazilian films such as Baronesa (2017). This is extended by two Dutch filmmakers working in Suriname with a community of former slaves, crafting a work of visual beauty and also imbued with a sense of poetic storytelling, as part of a creative process involving the entire community.


There’s a certain type of film that London’s Institute for Contemporary Arts presents — and if you live in a large city, maybe you too have some kind of modern arts space with galleries, musical/performance venues, a bookshop heavy on theoretical texts and which has a cinema too. Anyway, there are films they show there that in my mind are simply filed away as “ICA films”, because where else would I see them? Last year’s The Nothing Factory was definitely one such film (and indeed the other output of production company Terratreme), the Frames of Representation festival, the Straub-Huillet season… I could go on. And now there’s this one: a Dutch film made in Suriname with (and about) a community descended originally from slaves, the Maroon people, which merges storytelling, documentary and staged theatre to tell a history, to depict a way of life, and to critique colonialism. It’s a very ICA film.

That’s not to say it’s bad, but I couldn’t quite tell you what happens. It has chapters, and a sort of free associative narrative quality, where it moves from various groups of people to others. Sometimes we see documentary-like scenes of nature — there are some sweepingly beautiful and impressive shots of the scenery — or of people making things or working. There are scenes where the inhabitants/actors stand and enunciate texts with all the studied grace of a Straub-Huillet film, and there’s even a bit of humorous self-critique whereby they discuss the Dutch filmmakers’ production terms and a distribution deal they’re not so happy about.

The film screened with a filmed introduction by the three directors (the two Dutch ones, and Tolin Alexander, a local Surinamese director) about the film and their process, and throughout this short featurette it is emphasised how Stones Have Laws was very much a collaborative artwork, whereby the text and the presentation was developed in consultation with the people who were not merely actors but also the very source for the material. It’s about being respectful to cultures who may not welcome the presence of outsiders, and it’s a fascinating work on several levels, and I think it’s a great example of the way that ethnographic concerns can work with its subjects to produce a sort of hybrid form.

Stones Have Laws film posterCREDITS
Directors Lonnie van Brummelen, Siebren de Haan and Tolin Erwin Alexander; Writers collaborative with the cast; Cinematographers van Brummelen and de Haan; Length 100 minutes.
Seen at ICA, London, Friday 16 August 2019.

A Deusa Negra (Black Goddess, 1978)

One of the most famous Brazilian films in the mid-20th century was a French-Brazilian co-production, Black Orpheus (1959), marrying a Brazilian setting with an imported director and almost 20 years later, it has some qualities in common with the rather more rare hybrid of Nigerian and Brazilian in Black Goddess. There’s a feeling for the displaced, for folk rituals and syncretic religious figures that both share, perhaps the result of an outsider’s gaze.


This is a curious film. It’s a Brazilian-Nigerian co-production about Babatunde (Zózomi Bulbul), a man seeking an insight into his past — his ancestors were shipped off into slavery in Brazil — by returning there with the symbol of a goddess, in search of that goddess’s priests and answers as to what happened to his ancestor. The opening scenes of 19th century troops wending their way across a mountain, then falling into battle, suggests Werner Herzog — but if one must make comparisons to his work, then it’s worth noting that while his films are from the point-of-view of the coloniser, Ola Balogun makes his from the side of the colonised (a relatively rare point of view, especially in this period).

As Babatunde makes his way around Brazil, he plunges into an almost documentary-like sequence in a favela, then onto a jungle temple (candomblé), taking a woman from back home as his guide, who is trailed by her jealous suitor. Moments of (possibly unintentional) humour come, such as when there is a fight that leads to the suitor’s death and the response is basically an ‘oh well’ shrug. Throughout, the history of transatlantic slavery between Africa and Brazil is emphasised, as well as the continuing hold of syncretic African religions even amongst modern Brazilians. The end of the film sees a sort of ritual in transfigured time that brings past and present into contact, seemingly allowing our protagonist to break the fourth wall and fix his gaze on us.

At my screening, the film was introduced by the director Ola Balogun, whose rather wild and effusive style didn’t address the film itself, but he did tell some Yoruba creation myths, and then invite everyone to dinner on the Friday night, as well as telling us of his interest in clothes design (he gave out his e-mail for those who wanted to get in touch). A singular presence, and one responsible for an oddly fascinating film.

Film posterCREDITS
Director/Writer Ola Balogun; Cinematographer Edison Batista; Starring Zózimo Bulbul, Léa Garcia; Length 95 minutes.
Seen at Cinema Lumière (Sala Scorsese), Bologna, Tuesday 26 June 2018.

Nat Turner: A Troublesome Property (2003)

Surely Charles Burnett is the most adaptable of modern directors, able to work successfully at all levels of production (indie and mainstream, feature-length, short film or, as here, hour-long History Channel-type TV documentary). This is a film about Nat Turner and his 1831 slave rebellion, but it’s equally about the impossibility of knowing or representing this event, filtered as it is through so many other voices, not to mention experiences of the troubling history of race relations in the United States. Burnett’s documentary presents not just interviews with historians and commentators, but also recreations, recreations of interpretations, and even behind-the-scenes of those recreations. It’s really excellent, powerful stuff, and surely the only film you need about not just Nat Turner, but about the pitfalls of historiography on screen.

Nat Turner: A Troublesome Property film posterCREDITS
Director Charles Burnett; Writers Burnett, Frank Christopher and Kenneth S. Greenberg; Cinematographer John Demps; Length 57 minutes.
Seen at home (Netflix streaming), London, Thursday 8 December 2016.

Belle (2013)

I’ve always had an uneasy relationship with the traditional period drama so beloved of English filmmakers. There’s something peculiarly retrogressive about that heady blend of overdressed men and women walking into, out of and around grandly decorated rooms in vast mansions, aristocratic seats of wealth and power, while talking about politics (if the character is a man) or matches that bring in £10,000 a year (for the ladies). And yet I’ve always been rather drawn to these overprivileged lives, with their finery and their petty concerns. At a certain level, Belle is no different: it has heritage sets, vast homes filled with art and beautiful furniture, and overdressed men and women entering and leaving its overdressed rooms. Yet its title character is one who would usually be doubly excluded from such a milieu, being a black woman. Her position is neatly signalled by repeated shots of her looking at paintings around the house which show black people subservient to their white masters, gazing adoringly upwards from prone positions in the corners of the canvases. The title character of Dido Belle (Gugu Mbatha-Raw) has a quite different, and quite unusual, position in society, for her parentage to a British Navy Captain allows her to be raised within this overprivileged world and through the independent wealth this affords her can break traditionally gendered restraints to get involved directly in the political arguments of the time. These, of course, revolved primarily around slavery and its importance to the interests of the British Empire, and in this respect it’s particularly helpful that Dido Belle’s surrogate father is the Lord Chief Justice, the Earl of Mansfield (Tom Wilkinson), who is working on a case involving the human rights of slaves killed by a slave trader. This case (known as the Zong massacre after the ship involved), along with another he later worked on (Somersett’s Case) and which is sort of elided into it here, are small but crucial steps on the path towards the abolition of slavery and the film implies that his relationship with the mixed-race Dido is key to his decision. All of this is, on the level of historical record, fairly unclear — there is little documentary evidence of Belle’s life aside from a remarkable painting of her with her (white) cousin Elizabeth — but as a film, it’s all very nicely staged and enjoyably acted by a set of excellent thespians with much experience at this sort of thing.

Belle film posterCREDITS
Director Amma Asante; Writer Misan Sagay; Cinematographer Ben Smithard; Starring Gugu Mbatha-Raw, Tom Wilkinson, Sam Reid, Emily Watson; Length 104 minutes.
Seen at Cineworld Wood Green, London, Friday 27 June 2014.

12 Years a Slave (2013)

There have of course been American films that deal with its slave-owning legacy before, but this film directed by black British artist Steve McQueen feels somehow different. Perhaps it’s because previous films have more blatantly pandered to liberal white guilt, with their narratives focusing on those opposed to its practice amongst the nation’s (white) lawmakers — a route taken on several occasions by Steven Spielberg in particular, such as with the long-winded Amistad (1997) or Lincoln (2012). Then there’s Tarantino’s recent (and, shall we say, morally dubious) Django Unchained which pushes its story of slave and master into hyperbolic fantasia. 12 Years is still a story of slavery as a system from which escape is possible — it’s based on a true story and I hope, given the title, you won’t be surprised if I reveal the title character gains his freedom after 12 years — but in its telling illuminates plenty of appalling detail to this once most pervasive of practices.

The title character is one Solomon Northup, a musician living as a free man in New York state, who on a visit to Washington DC is abducted and sent to the south to be sold as a slave by Paul Giamatti’s trader, who off-handedly gives him a new name. Solomon’s first master is the relatively benign William Ford (Benedict Cumberbatch), who works in the logging trade, and gives him a violin to play his music on. When Solomon provokes the ire of one of Cumberbatch’s (white) overseers, he is sold on to Edwin Epps (Michael Fassbender), a far more cruel man running a cotton plantation. There’s a brief season where Solomon goes off to a sugar cane plantation, before finally he is able to convince Canadian labourer Bass (played by a positively beatific Brad Pitt) that he is free and to get word to his friends in the north, thereby setting in motion the events that see Solomon released. The outcome of this story, though, is not really the key to the film (not least because the title reveals it), as it was hardly a turning point for the institution of slavery, and it’s that institution the reality of which the film is most at pains to get across.

It does this through the close focus on Solomon and those he works with, particularly the young Patsey (Lupita Nyong’o), another slave owned by Epps, for whom, being born into slavery, there is little succour on offer. She does fairly well by her own wits at first, but the limitations of her severely curtailed position soon become clear — Epps’s fondness for Patsey is a source of discontent for his wife (Sarah Paulson), who ensures that Patsey is first in line for Epps’s rage. The film mounts up a series of disturbing punishments — whether the whipping of Patsey, or the attempted lynching of Solomon, who is left uncomfortably hanging by his neck in the mud, a scene which is drawn out to an almost excruciatingly degree.

I think it’s this scene that best shows off McQueen’s style, such as it is. It’s not a self-consciously show-offy directorial style (like that of Tarantino, say), but given the kind of story being told, that’s probably most appropriate. McQueen makes his point in this scene through a subtly shifting point of view over the course of just two sustained and carefully-composed shots. The first is a long take from in front of Solomon as he is cut down from the hanging tree, but only enough for his toes to be able to touch the muddy ground below. Slowly the other slaves start to come out from their huts and resume their work, all the time Solomon in the foreground is struggling to stay alive. It seems unconscionable, even within the context of their situation, but when at length (after a few minutes), McQueen cuts to a reverse view from behind Solomon, it becomes clear that the overseer is pacing watchfully about on the verandah. There are plenty of other scenes like this that make clear the slaves’ powerlessness; none of it is surprising of course, but the film’s tone doesn’t seem hectoring or angry — there’s scarcely any need to manipulate the audience’s feelings beyond merely depicting the circumstances of Solomon’s life. In this respect, the Hans Zimmer score is unusually underplayed, recalling some of the musical textures he explored in The Thin Red Line (1998).

It’s a serious film and, in its way, a beautiful one, though one wonders just what one should take away from it. The obvious fact of slavery’s reprehensibility as an institution is made here, and made well. Solomon may escape, but it’s as painfully clear to him as to us that most others in the situation do not share his circumstances or education, and have no hope for escape, just strategies for mitigating their suffering. Solomon is seen to draw on these during his ordeal, as his initially confident and headstrong demeanour is slowly ground down. However, it’s that very escape promised in the title that makes the film bearable to watch, though no less heartbreaking.

12 Years a Slave film posterCREDITS
Director Steve McQueen; Writer John Ridley (based on the autobiography by Solomon Northup); Cinematographer Sean Bobbitt; Starring Chiwetel Ejiofor, Lupita Nyong’o, Michael Fassbender, Sarah Paulson, Benedict Cumberbatch; Length 134 minutes.
Seen at Cineworld Haymarket, London, Sunday 12 January 2014.

Lincoln (2012)

I was talking in my last post about how Argo fits into one manifestation of the ‘Oscar-baiting film’ subgenre. Well Lincoln is an example of the other type of Oscar film: the big, portentous, historical epic. As far as such films go, however, this is a good example, both of the form’s strengths — top-notch character acting from the supporting cast, a firm grasp of the period, and a fine performance by Daniel Day Lewis (who has previous with this kind of project and is always dependable) — as well as its weaknesses. However, aside from that general sense of being shown something ‘important’, the main weakness for me was the big, clanging John Williams score that underlines every significant decision and emotion.

For the most part we are given a well-focused story of Lincoln’s struggle to have the 13th Amendment to the US constitution passed (regarding the abolition of slavery). There’s plenty of detail about the political machinations and processes that went into this, culminating in a lengthy sequence whereby members of the Congress individually vote on whether to pass the amendment. For all that minute focus, it remains gripping over its 150 minutes, though I found distracting the scenes featuring Lincoln’s family (Sally Field as his wife, Joseph Gordon-Levitt as his son). It also avoids hagiography for the most part, though a scene near the end when Lincoln leaves his home while being watched admiringly by a black servant is probably taking it a little far.

This film will no doubt enjoy a long afterlife as an educational film in history classes, but for all that, it’s still an enjoyable film, worth sitting down with.


CREDITS
Director Steven Spielberg; Writer Tony Kushner; Cinematographer Janusz Kaminski; Starring Daniel Day-Lewis, Tommy Lee Jones, David Strathairn, Sally Field; Length 150 minutes.
Seen at Cineworld Haymarket, London, Monday 11 February 2013.